A steaming Summer’s eve’, once again running late, I joined a friend, wine-buff, entrepreneur and surreptitious reader of food-literature in his London backyard over a chilli-mackerel-couscous, and there was asparagus too and feta and a bottle of something French and White… As conversation veered and the light waned he scurried away, returning, dragging from pouches and pockets, from hidden nooks, beloved bindings of food-writing. Like a collector who comes upon some other, not rival, morelike apprentice, with whom they can gush unguarded as to their too-oft’-solitary passion, I was passed first, ‘midst murmurings, Brillat-Savarin’s The Physiology of Taste or Meditations on Transcendental Gastronomy, then Alexandre Dumas’ Encyclopedia of Food and Nigel Slater’s Kitchen Diaries…
Watching this friend, erudite and articulate, bringing food-writing into his conversation as he might 15th Century Italian literature, awoke a long-nurtured query: Do food and thought illuminate or interfere with one another?
I am since compelled to think upon the art (or otherwise) of Food Writing. For therein lies the dilemma: is such writing worthy of consideration as an art, or, dealing with the pleasures, the mere sustenance of the body, as opposed to the perturbations of the mind, is it rather one of the cruder written forms, certainly not to be mistaken for an art?
It is said that Jorge Luis Borges offered only a bowl of rice at his dinner parties, for fear that the food might otherwise interfere with the conversation; his guests were there to converse about matters of the mind, and not the baser ones of the bowl.
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